Bhagavad Gita 16.23: meaning and translation

Chapter 16: Daivasura Sampad Vibhaga Yoga. Krishna says

Krishna says that one who sets aside the rule of the scriptures (śāstra-vidhi) and acts as desire leads reaches neither perfection, nor happiness, nor the highest goal.

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Bhagavad Gita 16.23

यः शास्त्रविधिमुत्सृज्य वर्तते कामकारतः ।न स सिद्धिमवाप्नोति न सुखं न परां गतिम् ॥

Yah shastravidhimutsrijya vartate kamakaratahNa sa siddhimavapnoti na sukham na param gatim

yaḥ śāstravidhimutsṛjya vartate kāmakārataḥ |na sa siddhimavāpnoti na sukhaṃ na parāṃ gatim ||

How to read these English letters (IAST)

Our explanation Krishna says that one who sets aside the rule of the scriptures (śāstra-vidhi) and acts as desire leads reaches neither perfection, nor happiness, nor the highest goal.

हिंदी अर्थ कृष्ण कहते हैं कि जो शास्त्र की विधि को छोड़कर अपनी इच्छा से चलता है, उसे न सिद्धि मिलती है, न सुख, न परम गति।

Word by word

Every word, with its dictionary page

Word by word

  1. यः yaḥ · who (pronoun (masculine), nominative singular) Dictionary: yad, Monier-Williams 1899, p. 844, col. 2 “who, which, what, whichever, whatever, that”
  2. शास्त्रविधिम् śāstravidhim · the rule of scripture (compound (masculine), accusative singular) Dictionary: śāstra, Monier-Williams 1899, p. 1069, col. 1 “any religious or scientific treatise, any sacred book”; 2. vi-dhi, Monier-Williams 1899, p. 968, col. 1 “a rule, formula, injunction, ordinance, statute, precept, law”
  3. उत्सृज्य utsṛjya · setting aside (absolutive (having done)) Dictionary: ut-sṛj, Monier-Williams 1899, p. 182, col. 3 “to quit, leave, abandon, avoid, eschew”
  4. वर्तते vartate · acts, lives (present, 3rd person singular) Dictionary: 1. vṛt, Monier-Williams 1899, p. 1009, col. 1 “to be, live, exist, be found, remain, stay, abide, dwell”
  5. कामकारतः kāmakārataḥ · as desire moves him (compound, used as adverb) Dictionary: kāma-kāra, Monier-Williams 1899, p. 272, col. 1 “according to one's desires or inclinations, willingly, spontaneously”
  6. न na · not (indeclinable) Dictionary: 2. na, Monier-Williams 1899, p. 523, col. 1 “not, no, nor, neither”
  7. सः saḥ · he (pronoun (masculine), nominative singular) Dictionary: tad, Monier-Williams 1899, p. 434, col. 1 “m. he, f. she, n. it, that, this”
  8. सिद्धिम् siddhim · perfection (noun (feminine), accusative singular) Dictionary: 2. siddhi, Monier-Williams 1899, p. 1216, col. 2 “accomplishment, performance, fulfilment, complete attainment (of any object), success”
  9. अवाप्नोति avāpnoti · attains (present, 3rd person singular) Dictionary: avāp, Monier-Williams 1899, p. 107, col. 1 “to reach, attain, obtain, gain, get”
  10. न na · not (indeclinable) Dictionary: 2. na, Monier-Williams 1899, p. 523, col. 1 “not, no, nor, neither”
  11. सुखम् sukham · happiness (noun (neuter), accusative singular) Dictionary: sukha, Monier-Williams 1899, p. 1221, col. 1 “ease, easiness, comfort, prosperity, pleasure, happiness”
  12. न na · nor (indeclinable) Dictionary: 2. na, Monier-Williams 1899, p. 523, col. 1 “not, no, nor, neither”
  13. पराम् parām · highest (adjective (feminine), accusative singular) Dictionary: 1. para, Monier-Williams 1899, p. 586, col. 1 “best or worst, highest, supreme, chief”
  14. गतिम् gatim · goal (noun (feminine), accusative singular) Dictionary: gati, Monier-Williams 1899, p. 347, col. 3 “path, way, course”

Old translations

Kashinath Trimbak Telang, 1882. Public domain. Page 117.

He1 who abandoning scripture ordinances, acts under the impulse of desire, does not attain perfection2, nor happiness, nor the highest goal.

  1. Here, says Srîdhara, it is laid down that the triad is not to be got rid of save by following scripture rules. ↩
  2. I. e. fitness for the attainment of the summum bonum. As to acting from desire, see also p. 65. ↩
English translation: K. T. Telang, The Bhagavadgîtâ (The Sacred Books of the East, vol. VIII, Oxford: Clarendon Press, 1882); public domain. archive.org (page 117, scan leaf n130). Shown verbatim.
Compare 3 translations

Kashinath Trimbak Telang, 1882. Public domain. Page 117.

He1 who abandoning scripture ordinances, acts under the impulse of desire, does not attain perfection2, nor happiness, nor the highest goal.

  1. Here, says Srîdhara, it is laid down that the triad is not to be got rid of save by following scripture rules. ↩
  2. I. e. fitness for the attainment of the summum bonum. As to acting from desire, see also p. 65. ↩
English translation: K. T. Telang, The Bhagavadgîtâ (The Sacred Books of the East, vol. VIII, Oxford: Clarendon Press, 1882); public domain. archive.org (page 117, scan leaf n130). Shown verbatim.

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Annie Besant, 1895. Public domain. Page 144.

He who having cast aside the ordinances of the Shâstras, proceedeth as his own desire leadeth him, attaineth not to perfection, nor happiness, nor the highest Path.

English translation: Annie Besant, The Bhagavad Gîtâ, or The Lord's Song (London: Theosophical Publishing Society, 1895); public domain. archive.org (page 144, scan leaf n150). Shown verbatim.

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Swami Swarupananda, 1909 (first printed 1907). Public domain. Page 304.

He who, setting aside the ordinances of the Shástra, acts under the impulse of desire, attains not to perfection, nor happiness, nor the Goal Supreme.

English translation: Swami Swarupananda, Srimad-Bhagavad-Gita (Mayavati: Prabuddha Bharata Press, 1909; first printed in Prabuddha Bharata, 1907–1909); public domain. archive.org (page 304, scan leaf n306). Shown verbatim.

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Cite this verse

The translation: K. T. Telang, The Bhagavadgîtâ (The Sacred Books of the East, vol. VIII, Oxford: Clarendon Press, 1882), p. 117. Bhagavad Gita 16.23.

The translation: Annie Besant, The Bhagavad Gîtâ, or The Lord's Song (London: Theosophical Publishing Society, 1895), p. 144. Bhagavad Gita 16.23.

The translation: Swami Swarupananda, Srimad-Bhagavad-Gita (Mayavati: Prabuddha Bharata Press, 1909; first printed in Prabuddha Bharata, 1907–1909), p. 304. Bhagavad Gita 16.23.

Our explanation: “Bhagavad Gita 16.23: meaning and translation.” Pujadeep. Updated October 25, 2026. https://pujadeep.com/bhagavad-gita/16/23/

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Classical readings, by school

No readings by school on this verse yet.

Sanskrit text: The Bhagavad-Gita, or The Lord's Song, with the text in Devanagari and an English translation, 1922. Meanings: written for Pujadeep and checked against the cited edition. Source and changes

Questions families ask

Who speaks Bhagavad Gita 16.23?

Krishna speaks this verse, in chapter 16 (Daivasura Sampad Vibhaga Yoga).

Where does the Sanskrit text come from?

Sanskrit text: The Bhagavad-Gita, or The Lord's Song, with the text in Devanagari and an English translation, 1922. Meanings: written for Pujadeep and checked against the cited edition. See the source

Is the meaning on this page a translation?

Explanation written for this site from the sources listed here, and checked against the cited edition. It is not a translation and not the only way to read the text. Free to quote with credit.

Source and licence

Sanskrit text
The Bhagavad-Gita, or The Lord's Song, with the text in Devanagari and an English translation (Annie Besant, G. A. Natesan & Co., Madras, 1922). Public domain. The Sanskrit on these pages was read from this printing’s page images.
Translation
The Bhagavadgîtâ with the Sanatsugâtîya and the Anugîtâ, translated by Kâshinâth Trimbak Telang (The Sacred Books of the East, vol. VIII, ed. F. Max Müller) (Kashinath Trimbak Telang, F. Max Müller, Clarendon Press, Oxford, 1882). Public domain. Shown verbatim, as printed.
Translation
The Bhagavad Gîtâ, or The Lord's Song, translated by Annie Besant (Annie Besant, Theosophical Publishing Society, London, 1895). Public domain. Shown verbatim, as printed.
Translation
Srimad-Bhagavad-Gita, with Sanskrit Text; Paraphrase with Word-by-word Literal Translation; English Rendering and Comments, Index, &c., by the Swami Swarupananda (Himalayan Series, No. XX) (Swami Swarupananda, The Editors and Publishers, Advaita Ashrama, Mayavati, Prabuddha Bharata Press, Mayavati, Almora, Himalayas, 1909). Public domain. Shown verbatim, as printed.
Common wording
In this text, 32 words follow today's common wording, checked against sanskritdocuments.org; Sanskrit Wikisource; Gita Press, Gorakhpur; GRETIL, Göttingen and Bhaktivedanta Book Trust.
Our explanation
Explanation written for this site from the sources listed here, and checked against the cited edition. It is not a translation and not the only way to read the text. Free to quote with credit.
Checked
Checked against the cited edition, October 14, 2026.
Updated
October 25, 2026

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