Bhagavad Gita 16.17: meaning and translation

Chapter 16: Daivasura Sampad Vibhaga Yoga. Krishna says

Krishna says they think highly of themselves and are stubborn, full of the pride and intoxication of wealth.

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Bhagavad Gita 16.17

आत्मसंभाविताः स्तब्धा धनमानमदान्विताः ।यजन्ते नामयज्ञैस्ते दम्भेनाविधिपूर्वकम् ॥

Atmasambhavitah stabdha dhanamanamadanvitahYajante namayajnaiste dambhenavidhipurvakam

ātmasaṃbhāvitāḥ stabdhā dhanamānamadānvitāḥ |yajante nāmayajñaiste dambhenāvidhipūrvakam ||

How to read these English letters (IAST)

Our explanation Krishna says they think highly of themselves and are stubborn, full of the pride and intoxication of wealth. They perform sacrifices in name only, for show, without the rules the scriptures give.

हिंदी अर्थ कृष्ण कहते हैं कि वे अपने को ही बड़ा मानते हैं, अकड़े रहते हैं, और धन के मान और मद से भरे रहते हैं। वे केवल नाम के यज्ञ करते हैं, दिखावे के लिए, शास्त्र की विधि के बिना।

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Word by word

  1. आत्मसंभाविताः ātmasaṃbhāvitāḥ · self-admiring, conceited (compound (masculine), nominative plural) Dictionary: ātman, Monier-Williams 1899, p. 135, col. 1 “the individual soul, self”; sam-bhāvita, Monier-Williams 1899, p. 1179, col. 1 “thought highly of, esteemed, honoured, respected”
  2. स्तब्धाः stabdhāḥ · stubborn, haughty (past participle (masculine), nominative plural) Dictionary: stabdha, Monier-Williams 1899, p. 1258, col. 1 “puffed up, proud, arrogant”
  3. धनमानमदान्विताः dhanamānamadānvitāḥ · full of pride and intoxication of wealth (compound (masculine), nominative plural) Dictionary: dhana, Monier-Williams 1899, p. 508, col. 2 “wealth, riches, (movable) property, money, treasure”; 1. māna, Monier-Williams 1899, p. 809, col. 1 “self-conceit, arrogance, pride”; mada, Monier-Williams 1899, p. 777, col. 3 “pride, arrogance, presumption”; anv-ita, Monier-Williams 1899, p. 47, col. 2 “gone along with; joined, attended, accompanied by, connected with”
  4. यजन्ते yajante · perform sacrifice (present, 3rd person plural) Dictionary: 1. yaj, Monier-Williams 1899, p. 838, col. 3 “to worship, adore, honour (esp. with sacrifice or oblations)”
  5. नामयज्ञैः nāmayajñaiḥ · with sacrifices in name only (compound (masculine), instrumental plural) Dictionary: nāma-yajña, Monier-Williams 1899, p. 536, col. 2 “a sacrifice only in n°”; nāman, Monier-Williams 1899, p. 536, col. 2 “name, appellation”; yajña, Monier-Williams 1899, p. 839, col. 2 “worship, devotion, prayer, praise; act of worship or devotion, offering, oblation, sacrifice”
  6. ते te · they (pronoun (masculine), nominative plural) Dictionary: tad, Monier-Williams 1899, p. 434, col. 1 “m. he, f. she, n. it, that, this”
  7. दम्भेन dambhena · with show (noun (masculine), instrumental singular) Dictionary: dambha, Monier-Williams 1899, p. 469, col. 3 “deceit, fraud, feigning, hypocrisy”
  8. अविधिपूर्वकम् avidhipūrvakam · not by the set rule (compound, used as adverb) Dictionary: a-vidhi-pūrvakam, Monier-Williams 1899, p. 108, col. 3 “not according to rule”
1 printing differs

Edition differences. Another printing or text reads this place differently.

  • Spelling A digital text reads Same word. The e-text writes the class nasal (आत्मसम्भाविताः); the 1922 edition writes anusvara (आत्मसंभाविताः).

Old translations

Kashinath Trimbak Telang, 1882. Public domain. Page 116.

—Honoured (only) by themselves, void of humility, and full of the pride and frenzy of wealth, these calumniators (of the virtuous) perform sacrifices, which are sacrifices only in name, with ostentatiousness and against prescribed rules1; indulging (their) vanity, brute force, arrogance, lust, and anger; and hating me in their own bodies and in those of others2.

This sentence covers verses 16.17 to 16.18.

  1. That is, because of indulgence in vanity, &c. Vanity=believing oneself to have virtues which one has not; arrogance=proud disdain of others. ↩
  2. There is trouble to oneself in sacrifices and to the animals killed for them. ↩
English translation: K. T. Telang, The Bhagavadgîtâ (The Sacred Books of the East, vol. VIII, Oxford: Clarendon Press, 1882); public domain. archive.org (page 116, scan leaf n129). Shown verbatim.
Compare 3 translations

Kashinath Trimbak Telang, 1882. Public domain. Page 116.

—Honoured (only) by themselves, void of humility, and full of the pride and frenzy of wealth, these calumniators (of the virtuous) perform sacrifices, which are sacrifices only in name, with ostentatiousness and against prescribed rules1; indulging (their) vanity, brute force, arrogance, lust, and anger; and hating me in their own bodies and in those of others2.

This sentence covers verses 16.17 to 16.18.

  1. That is, because of indulgence in vanity, &c. Vanity=believing oneself to have virtues which one has not; arrogance=proud disdain of others. ↩
  2. There is trouble to oneself in sacrifices and to the animals killed for them. ↩
English translation: K. T. Telang, The Bhagavadgîtâ (The Sacred Books of the East, vol. VIII, Oxford: Clarendon Press, 1882); public domain. archive.org (page 116, scan leaf n129). Shown verbatim.

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Annie Besant, 1895. Public domain. Page 143.

Self-conceited, obstinate, filled with pride and the intoxication of wealth, they perform lip-sacrifices with hypocrisy, contrary to Scriptural ordinance.

English translation: Annie Besant, The Bhagavad Gîtâ, or The Lord's Song (London: Theosophical Publishing Society, 1895); public domain. archive.org (page 143, scan leaf n149). Shown verbatim.

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Swami Swarupananda, 1909 (first printed 1907). Public domain. Page 302.

Self-conceited, haughty, filled with the pride and intoxication of wealth, they perform sacrifices, in name, out of ostentation, disregarding ordinance;

This sentence goes on in 16.18.

English translation: Swami Swarupananda, Srimad-Bhagavad-Gita (Mayavati: Prabuddha Bharata Press, 1909; first printed in Prabuddha Bharata, 1907–1909); public domain. archive.org (page 302, scan leaf n304). Shown verbatim.

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Cite this verse

The translation: K. T. Telang, The Bhagavadgîtâ (The Sacred Books of the East, vol. VIII, Oxford: Clarendon Press, 1882), p. 116. Bhagavad Gita 16.17–18.

The translation: Annie Besant, The Bhagavad Gîtâ, or The Lord's Song (London: Theosophical Publishing Society, 1895), p. 143. Bhagavad Gita 16.17.

The translation: Swami Swarupananda, Srimad-Bhagavad-Gita (Mayavati: Prabuddha Bharata Press, 1909; first printed in Prabuddha Bharata, 1907–1909), p. 302. Bhagavad Gita 16.17.

Our explanation: “Bhagavad Gita 16.17: meaning and translation.” Pujadeep. Updated October 25, 2026. https://pujadeep.com/bhagavad-gita/16/17/

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Classical readings, by school

No readings by school on this verse yet.

Sanskrit text: The Bhagavad-Gita, or The Lord's Song, with the text in Devanagari and an English translation, 1922. Meanings: written for Pujadeep and checked against the cited edition. Source and changes

Questions families ask

Who speaks Bhagavad Gita 16.17?

Krishna speaks this verse, in chapter 16 (Daivasura Sampad Vibhaga Yoga).

Where does the Sanskrit text come from?

Sanskrit text: The Bhagavad-Gita, or The Lord's Song, with the text in Devanagari and an English translation, 1922. Meanings: written for Pujadeep and checked against the cited edition. See the source

Is the meaning on this page a translation?

Explanation written for this site from the sources listed here, and checked against the cited edition. It is not a translation and not the only way to read the text. Free to quote with credit.

Source and licence

Sanskrit text
The Bhagavad-Gita, or The Lord's Song, with the text in Devanagari and an English translation (Annie Besant, G. A. Natesan & Co., Madras, 1922). Public domain. The Sanskrit on these pages was read from this printing’s page images.
Translation
The Bhagavadgîtâ with the Sanatsugâtîya and the Anugîtâ, translated by Kâshinâth Trimbak Telang (The Sacred Books of the East, vol. VIII, ed. F. Max Müller) (Kashinath Trimbak Telang, F. Max Müller, Clarendon Press, Oxford, 1882). Public domain. Shown verbatim, as printed.
Translation
The Bhagavad Gîtâ, or The Lord's Song, translated by Annie Besant (Annie Besant, Theosophical Publishing Society, London, 1895). Public domain. Shown verbatim, as printed.
Translation
Srimad-Bhagavad-Gita, with Sanskrit Text; Paraphrase with Word-by-word Literal Translation; English Rendering and Comments, Index, &c., by the Swami Swarupananda (Himalayan Series, No. XX) (Swami Swarupananda, The Editors and Publishers, Advaita Ashrama, Mayavati, Prabuddha Bharata Press, Mayavati, Almora, Himalayas, 1909). Public domain. Shown verbatim, as printed.
Common wording
In this text, 32 words follow today's common wording, checked against sanskritdocuments.org; Sanskrit Wikisource; Gita Press, Gorakhpur; GRETIL, Göttingen and Bhaktivedanta Book Trust.
Our explanation
Explanation written for this site from the sources listed here, and checked against the cited edition. It is not a translation and not the only way to read the text. Free to quote with credit.
Checked
Checked against the cited edition, October 14, 2026.
Updated
October 25, 2026

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