Bhagavad Gita 10.7 Meaning: Etam vibhutim yogam cha mama

Bhagavad Gita 10.7

एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः ।सोऽविकम्पेन योगेन युज्यते नात्र संशयः ॥

Etam vibhutim yogam cha mama yo vetti tattvatahSovikampena yogena yujyate natra sanshayah

etāṃ vibhūtiṃ yogaṃ ca mama yo vetti tattvataḥ |so’vikampena yogena yujyate nātra saṃśayaḥ ||

How to read these English letters (IAST)

Our explanation Krishna says that whoever truly knows this glory (vibhūti) and power (yoga) of his becomes joined to him by unwavering yoga; there is no doubt of it.

हिंदी अर्थ कृष्ण कहते हैं कि जो उनकी इस विभूति (महिमा) और योग (दिव्य शक्ति) को सच्चे रूप में जानता है, वह अविचल योग से युक्त होता है; इसमें संदेह नहीं।

Word by word

Every word, with its dictionary page

Word by word

एताम् etām · this (pronoun (feminine), accusative singular) Dictionary: etad, Monier-Williams 1899, p. 231, col. 2 “this, this here, here”
विभूतिम् vibhūtim · glory, manifest power (noun (feminine), accusative singular) Dictionary: vi-bhūti, Monier-Williams 1899, p. 978, col. 3 “manifestation of might, great power, superhuman power”
योगम् yogam · power, yoga (noun (masculine), accusative singular) Dictionary: yoga, Monier-Williams 1899, p. 856, col. 2 “any junction, union, combination”
च ca · and (indeclinable) Dictionary: 2. ca, Monier-Williams 1899, p. 380, col. 1 “and, both, also, moreover, as well as”
मम mama · "my" (Krishna's) (pronoun, genitive singular) Dictionary: 1. mad, Monier-Williams 1899, p. 777, col. 2 “base of the first pers. pron. in the sg. number (esp. in comp.)”
यः yaḥ · who (relative pronoun (masculine), nominative singular) Dictionary: yad, Monier-Williams 1899, p. 844, col. 2 “who, which, what, whichever, whatever, that”
वेत्ति vetti · knows (present, 3rd person singular) Dictionary: 1. vid, Monier-Williams 1899, p. 963, col. 2 “to know, understand, perceive, learn”
तत्त्वतः tattvataḥ · truly, in essence (indeclinable) Dictionary: tat-tva, Monier-Williams 1899, p. 432, col. 3 “true or real state, truth, reality”
सः saḥ · he (pronoun (masculine), nominative singular) Dictionary: tad, Monier-Williams 1899, p. 434, col. 1 “m. he, f. she, n. it, that, this”
अविकम्पेन avikampena · unwavering (adjective (masculine), instrumental singular) Dictionary: 3. a, Monier-Williams 1899, p. 1, col. 1 “having a negative or privative or contrary sense”; vi-kamp, Monier-Williams 1899, p. 953, col. 3 “to tremble greatly, quiver, move about”
योगेन yogena · by yoga (noun (masculine), instrumental singular) Dictionary: yoga, Monier-Williams 1899, p. 856, col. 3 “application or concentration of the thoughts, abstract contemplation, meditation”
युज्यते yujyate · is joined (present passive, 3rd person singular) Dictionary: 1. yuj, Monier-Williams 1899, p. 853, col. 2 “to yoke or join or fasten or harness”
न na · not (indeclinable) Dictionary: 2. na, Monier-Williams 1899, p. 523, col. 1 “not, no, nor, neither”
अत्र atra · about this (indeclinable) Dictionary: 1. a-tra, Monier-Williams 1899, p. 17, col. 2 “in this place, here”
संशयः saṃśayaḥ · doubt (noun (masculine), nominative singular) Dictionary: saṃ-śaya, Monier-Williams 1899, p. 1117, col. 3 “uncertainty, irresolution, hesitation, doubt”

Bhagavad Gita 10.7: meaning and translation

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