Bhagavad Gita 3.6: meaning and translation

Chapter 3: Karma Yoga. Krishna says

Krishna says that a person who holds back the organs of action but keeps thinking of the objects of the senses in the mind is deluded, and is called a hypocrite (mithyācāra, one whose conduct is false).

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Bhagavad Gita 3.6

कर्मेन्द्रियाणि संयम्य य आस्ते मनसा स्मरन् ।इन्द्रियार्थान्विमूढात्मा मिथ्याचारः स उच्यते ॥

Karmendriyani sanyamya ya aste manasa smaranIndriyarthanvimudhatma mithyacharah sa uchyate

karmendriyāṇi saṃyamya ya āste manasā smaran |indriyārthānvimūḍhātmā mithyācāraḥ sa ucyate ||

How to read these English letters (IAST)

Our explanation Krishna says that a person who holds back the organs of action but keeps thinking of the objects of the senses in the mind is deluded, and is called a hypocrite (mithyācāra, one whose conduct is false).

हिंदी अर्थ कृष्ण कहते हैं कि जो कर्मेंद्रियों को रोककर बैठता है पर मन में इंद्रियों के विषयों का चिंतन करता रहता है, वह मूढ़ है और मिथ्याचारी (झूठा आचरण करने वाला) कहलाता है।

Word by word

Every word, with its dictionary page

Word by word

  1. कर्मेन्द्रियाणि karmendriyāṇi · the organs of action (compound (neuter), accusative plural) Dictionary: karmendriya, Monier-Williams 1899, p. 259, col. 2 “an organ of action”
  2. संयम्य saṃyamya · having held back (absolutive (having done)) Dictionary: saṃ-yam, Monier-Williams 1899, p. 1111, col. 3 “to hold together, hold in, hold fast, restrain, curb, suppress, control”
  3. यः yaḥ · who (pronoun (masculine), nominative singular) Dictionary: yad, Monier-Williams 1899, p. 844, col. 2 “who, which, what, whichever, whatever, that”
  4. आस्ते āste · sits, remains (present, 3rd person singular) Dictionary: 2. ās, Monier-Williams 1899, p. 159, col. 3 “to sit, sit down, rest, lie”
  5. मनसा manasā · in the mind (noun (neuter), instrumental singular) Dictionary: manas, Monier-Williams 1899, p. 783, col. 3 “mind (in its widest sense as applied to all the mental powers)”
  6. स्मरन् smaran · thinking of (present participle (masculine), nominative singular) Dictionary: 2. smṛ, Monier-Williams 1899, p. 1271, col. 3 “to remember, recollect, bear in mind, call to mind, think of”
  7. इन्द्रियार्थान् indriyārthān · the objects of the senses (compound (masculine), accusative plural) Dictionary: indriyārtha, Monier-Williams 1899, p. 167, col. 2 “an object of sense (as sound, smell, &c.)”
  8. विमूढात्मा vimūḍhātmā · deluded in mind (compound (masculine), nominative singular) Dictionary: vi-mūḍha, Monier-Williams 1899, p. 980, col. 3; vi-mugdha, Monier-Williams 1899, p. 980, col. 3 “confused, bewildered, infatuated”; vi-mūḍhātman, Monier-Williams 1899, p. 980, col. 3 “foolish-minded, perplexed in mind, senseless”; ātman, Monier-Williams 1899, p. 135, col. 1 “the understanding, intellect, mind”
  9. मिथ्याचारः mithyācāraḥ · a hypocrite, false in conduct (compound (masculine), nominative singular) Dictionary: mithyācāra, Monier-Williams 1899, p. 817, col. 1 “acting falsely or hypocritically”
  10. सः saḥ · he (pronoun (masculine), nominative singular) Dictionary: tad, Monier-Williams 1899, p. 434, col. 1 “m. he, f. she, n. it, that, this”
  11. उच्यते ucyate · is called (present passive, 3rd person singular) Dictionary: vac, Monier-Williams 1899, p. 912, col. 1 “to speak, say, tell, utter, announce”

Old translations

Kashinath Trimbak Telang, 1882. Public domain. Page 53.

The deluded man who, restraining the organs of action1, continues to think in his mind about objects of sense, is called a hypocrite.

  1. Hands, feet, &c. ↩
English translation: K. T. Telang, The Bhagavadgîtâ (The Sacred Books of the East, vol. VIII, Oxford: Clarendon Press, 1882); public domain. archive.org (page 53, scan leaf n66). Shown verbatim.
Compare 3 translations

Kashinath Trimbak Telang, 1882. Public domain. Page 53.

The deluded man who, restraining the organs of action1, continues to think in his mind about objects of sense, is called a hypocrite.

  1. Hands, feet, &c. ↩
English translation: K. T. Telang, The Bhagavadgîtâ (The Sacred Books of the East, vol. VIII, Oxford: Clarendon Press, 1882); public domain. archive.org (page 53, scan leaf n66). Shown verbatim.

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Annie Besant, 1895. Public domain. Page 41.

Who, controlling the organs of action, sitteth dwelling in his mind on the objects of the senses, that bewildered man is called a hypocrite. But who, controlling the senses by Manas, O Arjuna,

This sentence goes on in 3.7.

English translation: Annie Besant, The Bhagavad Gîtâ, or The Lord's Song (London: Theosophical Publishing Society, 1895); public domain. archive.org (page 41, scan leaf n47). Shown verbatim.

You are reading this one

Swami Swarupananda, 1909 (first printed 1907). Public domain. Page 66.

He, who restraining the organs of action, sits revolving in the mind, thoughts regarding objects of senses, he of deluded understanding, is called a hypocrite.

English translation: Swami Swarupananda, Srimad-Bhagavad-Gita (Mayavati: Prabuddha Bharata Press, 1909; first printed in Prabuddha Bharata, 1907–1909); public domain. archive.org (page 66, scan leaf n75). Shown verbatim.

You are reading this one

Cite this verse

The translation: K. T. Telang, The Bhagavadgîtâ (The Sacred Books of the East, vol. VIII, Oxford: Clarendon Press, 1882), p. 53. Bhagavad Gita 3.6.

The translation: Annie Besant, The Bhagavad Gîtâ, or The Lord's Song (London: Theosophical Publishing Society, 1895), p. 41. Bhagavad Gita 3.6.

The translation: Swami Swarupananda, Srimad-Bhagavad-Gita (Mayavati: Prabuddha Bharata Press, 1909; first printed in Prabuddha Bharata, 1907–1909), p. 66. Bhagavad Gita 3.6.

Our explanation: “Bhagavad Gita 3.6: meaning and translation.” Pujadeep. Updated October 27, 2026. https://pujadeep.com/bhagavad-gita/3/6/

Pujadeep’s explanations are free to quote with credit: name Pujadeep and link to the page. How to credit

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Classical readings, by school

No readings by school on this verse yet.

Sanskrit text: The Bhagavad-Gita, or The Lord's Song, with the text in Devanagari and an English translation, 1922. Meanings: written for Pujadeep and checked against the cited edition. Source and changes

Questions families ask

Who speaks Bhagavad Gita 3.6?

Krishna speaks this verse, in chapter 3 (Karma Yoga).

Where does the Sanskrit text come from?

Sanskrit text: The Bhagavad-Gita, or The Lord's Song, with the text in Devanagari and an English translation, 1922. Meanings: written for Pujadeep and checked against the cited edition. See the source

Is the meaning on this page a translation?

Explanation written for this site from the sources listed here, and checked against the cited edition. It is not a translation and not the only way to read the text. Free to quote with credit.

Source and licence

Sanskrit text
The Bhagavad-Gita, or The Lord's Song, with the text in Devanagari and an English translation (Annie Besant, G. A. Natesan & Co., Madras, 1922). Public domain. The Sanskrit on these pages was read from this printing’s page images.
Translation
The Bhagavadgîtâ with the Sanatsugâtîya and the Anugîtâ, translated by Kâshinâth Trimbak Telang (The Sacred Books of the East, vol. VIII, ed. F. Max Müller) (Kashinath Trimbak Telang, F. Max Müller, Clarendon Press, Oxford, 1882). Public domain. Shown verbatim, as printed.
Translation
The Bhagavad Gîtâ, or The Lord's Song, translated by Annie Besant (Annie Besant, Theosophical Publishing Society, London, 1895). Public domain. Shown verbatim, as printed.
Translation
Srimad-Bhagavad-Gita, with Sanskrit Text; Paraphrase with Word-by-word Literal Translation; English Rendering and Comments, Index, &c., by the Swami Swarupananda (Himalayan Series, No. XX) (Swami Swarupananda, The Editors and Publishers, Advaita Ashrama, Mayavati, Prabuddha Bharata Press, Mayavati, Almora, Himalayas, 1909). Public domain. Shown verbatim, as printed.
Common wording
In this text, 32 words follow today's common wording, checked against sanskritdocuments.org; Sanskrit Wikisource; Gita Press, Gorakhpur; GRETIL, Göttingen and Bhaktivedanta Book Trust.
Our explanation
Explanation written for this site from the sources listed here, and checked against the cited edition. It is not a translation and not the only way to read the text. Free to quote with credit.
Checked
Checked against the cited edition, October 27, 2026.

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