Bhagavad Gita 18.45: meaning and translation
Chapter 18: Moksha Sannyasa Yoga. Krishna says
Krishna says that a person devoted to his own work reaches perfection (saṃsiddhi), and asks Arjuna to hear how.
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Bhagavad Gita 18.45
स्वे स्वे कर्मण्यभिरतः संसिद्धिं लभते नरः ।स्वकर्मनिरतः सिद्धिं यथा विन्दति तच्छृणु ॥
Sve sve karmanyabhiratah sansiddhim labhate narahSvakarmaniratah siddhim yatha vindati tachchhrinu
sve sve karmaṇyabhirataḥ saṃsiddhiṃ labhate naraḥ |svakarmanirataḥ siddhiṃ yathā vindati tacchṛṇu ||
Our explanation Krishna says that a person devoted to his own work reaches perfection (saṃsiddhi), and asks Arjuna to hear how. The schools differ on what this perfection is (see the views). Readings of these verses differ between schools and teachers, and the wording is the text's, not the view of this library.
हिंदी अर्थ कृष्ण कहते हैं कि अपने-अपने कर्म में लगा मनुष्य संसिद्धि (पूर्णता) पाता है, और अर्जुन से सुनने को कहते हैं कि कैसे। यह पूर्णता क्या है, इस पर परंपराओं में मतभेद है। इन श्लोकों को अलग-अलग परंपराएँ और आचार्य अलग ढंग से पढ़ते हैं, और ये शब्द पाठ के हैं, इस पुस्तकालय का मत नहीं।
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Word by word
- स्वे sve · in his own (pronoun (neuter), locative singular) Dictionary: 1. sva, Monier-Williams 1899, p. 1275, col. 1 “own, one's own, my own, thy own, his own, her own, our own, their own”
- स्वे sve · own (pronoun (neuter), locative singular) Dictionary: 1. sva, Monier-Williams 1899, p. 1275, col. 1 “own, one's own, my own, thy own, his own, her own, our own, their own”
- कर्मणि karmaṇi · work (noun (neuter), locative singular) Dictionary: karman, Monier-Williams 1899, p. 258, col. 2 “act, action, performance, business”
- अभिरतः abhirataḥ · devoted (past participle (masculine), nominative singular) Dictionary: abhi-rata, Monier-Williams 1899, p. 68, col. 1 “engaged in, attentive to (loc.), performing, practising”
- संसिद्धिम् saṃsiddhim · perfection (noun (feminine), accusative singular) Dictionary: saṃ-siddhi, Monier-Williams 1899, p. 1119, col. 2 “complete accomplishment or fulfilment, perfection, success”
- लभते labhate · gains (present, 3rd person singular) Dictionary: labh, Monier-Williams 1899, p. 896, col. 2 “to gain possession of, obtain, receive, conceive, get”
- नरः naraḥ · a person (noun (masculine), nominative singular) Dictionary: nara, Monier-Williams 1899, p. 528, col. 3 “a man, a male, a person (pl. men, people)”
- स्वकर्मनिरतः svakarmanirataḥ · intent on his own work (compound (masculine), nominative singular) Dictionary: 1. sva, Monier-Williams 1899, p. 1275, col. 1 “own, one's own, my own, thy own, his own, her own, our own, their own”; karman, Monier-Williams 1899, p. 258, col. 2 “act, action, performance, business”; ni-ram, Monier-Williams 1899, p. 553, col. 1 “attached or devoted to, quite intent upon, deeply engaged in or occupied with”
- सिद्धिम् siddhim · perfection (noun (feminine), accusative singular) Dictionary: 2. siddhi, Monier-Williams 1899, p. 1216, col. 2 “final emancipation, perfection”
- यथा yathā · how (indeclinable) Dictionary: yathā, Monier-Williams 1899, p. 841, col. 2 “in which manner or way, according as, as, like”
- विन्दति vindati · finds (present, 3rd person singular) Dictionary: 3. vid, Monier-Williams 1899, p. 964, col. 3 “to find, discover, meet or fall in with, obtain, get, acquire”
- तत् tat · that (pronoun (neuter), accusative singular) Dictionary: tad, Monier-Williams 1899, p. 434, col. 1 “m. he, f. she, n. it, that, this”
- शृणु śṛṇu · hear (imperative, 2nd person singular) Dictionary: 1. śru, Monier-Williams 1899, p. 1100, col. 3 “to hear, listen or attend to anything”
Old translations
Kashinath Trimbak Telang, 1882. Public domain. Page 127.
(Every) man intent on his own respective duties obtains perfection1. Listen, now, how one intent on one's own duty obtains perfection.
Footnotes (the translator’s own) - Eligibility for the path of knowledge. ↩
Compare 3 translations
Kashinath Trimbak Telang, 1882. Public domain. Page 127.
(Every) man intent on his own respective duties obtains perfection1. Listen, now, how one intent on one's own duty obtains perfection.
Footnotes (the translator’s own) - Eligibility for the path of knowledge. ↩
You are reading this one
Annie Besant, 1895. Public domain. Page 161.
The man reacheth perfection who is content in his own Karma. Listen thou how perfection is won by him who is content in his own Karma.
You are reading this one
Swami Swarupananda, 1909 (first printed 1907). Public domain. Page 338.
Devoted each to his own duty, man attains the highest perfection. How engaged in his own duty, he attains perfection, that hear.
You are reading this one
Cite this verse
The translation: K. T. Telang, The Bhagavadgîtâ (The Sacred Books of the East, vol. VIII, Oxford: Clarendon Press, 1882), p. 127. Bhagavad Gita 18.45.
The translation: Annie Besant, The Bhagavad Gîtâ, or The Lord's Song (London: Theosophical Publishing Society, 1895), p. 161. Bhagavad Gita 18.45.
The translation: Swami Swarupananda, Srimad-Bhagavad-Gita (Mayavati: Prabuddha Bharata Press, 1909; first printed in Prabuddha Bharata, 1907–1909), p. 338. Bhagavad Gita 18.45.
Our explanation: “Bhagavad Gita 18.45: meaning and translation.” Pujadeep. Updated October 25, 2026. https://pujadeep.com/bhagavad-gita/18/45/
Pujadeep’s explanations are free to quote with credit: name Pujadeep and link to the page. How to credit
Classical readings, by school
Each reading is named by its school. None is presented as the only meaning.
What Advaita, Vishishtadvaita and Dvaita teach, in short
Shankara Advaita
Shankara says the perfection reached by doing one's own duty is not liberation itself. It is the fitness of body and senses for the path of knowledge (jñāna-niṣṭhā), once their impurities are washed away. Done for their own results, he says, these duties lead to heaven, as the smṛtis say.
Source: The Bhagavad-Gita, with the commentary of Sri Sankaracharya, translated by A. Mahadeva Sastri (2nd ed., Mysore: G. T. A. Printing Works, 1901), commentary on 18.44–18.46, pp. 429–430. Summarised in our own words; none of its text is reproduced.
Ramanuja Vishishtadvaita
Ramanuja takes saṃsiddhi to be the final state itself (parama-pada): by worshipping the Lord, the inner self of all, through his own duty, a person reaches the Lord by his grace.
Source: Sri Bhagavad-Gita with Sri Ramanujacharya's Visishtadvaita commentary, translated by A. Govindacharya (Madras, 1898), commentary on 18.45–18.46, pp. 551–552. Summarised in our own words; none of its text is reproduced.
Sanskrit text: The Bhagavad-Gita, or The Lord's Song, with the text in Devanagari and an English translation, 1922. Meanings: written for Pujadeep and checked against the cited edition. Source and changes
Questions families ask
Who speaks Bhagavad Gita 18.45?
Krishna speaks this verse, in chapter 18 (Moksha Sannyasa Yoga).
Where does the Sanskrit text come from?
Sanskrit text: The Bhagavad-Gita, or The Lord's Song, with the text in Devanagari and an English translation, 1922. Meanings: written for Pujadeep and checked against the cited edition. See the source
Is the meaning on this page a translation?
Explanation written for this site from the sources listed here, and checked against the cited edition. It is not a translation and not the only way to read the text. Free to quote with credit.
Source and licence
- Sanskrit text
- The Bhagavad-Gita, or The Lord's Song, with the text in Devanagari and an English translation (Annie Besant, G. A. Natesan & Co., Madras, 1922). Public domain. The Sanskrit on these pages was read from this printing’s page images.
- Translation
- The Bhagavadgîtâ with the Sanatsugâtîya and the Anugîtâ, translated by Kâshinâth Trimbak Telang (The Sacred Books of the East, vol. VIII, ed. F. Max Müller) (Kashinath Trimbak Telang, F. Max Müller, Clarendon Press, Oxford, 1882). Public domain. Shown verbatim, as printed.
- Translation
- The Bhagavad Gîtâ, or The Lord's Song, translated by Annie Besant (Annie Besant, Theosophical Publishing Society, London, 1895). Public domain. Shown verbatim, as printed.
- Translation
- Srimad-Bhagavad-Gita, with Sanskrit Text; Paraphrase with Word-by-word Literal Translation; English Rendering and Comments, Index, &c., by the Swami Swarupananda (Himalayan Series, No. XX) (Swami Swarupananda, The Editors and Publishers, Advaita Ashrama, Mayavati, Prabuddha Bharata Press, Mayavati, Almora, Himalayas, 1909). Public domain. Shown verbatim, as printed.
- Commentary
- The Bhagavad-Gita, with the commentary of Sri Sankaracharya, translated by A. Mahadeva Sastri (2nd ed., Mysore: G. T. A. Printing Works, 1901) (Public-domain scan, University of California Libraries). Summarised in our own words; none of its text is reproduced.
- Commentary
- Sri Bhagavad-Gita with Sri Ramanujacharya's Visishtadvaita commentary, translated by A. Govindacharya (Madras, 1898) (Scan uploaded to archive.org (folkscanomy collection)). Summarised in our own words; none of its text is reproduced.
- Common wording
- In this text, 32 words follow today's common wording, checked against sanskritdocuments.org; Sanskrit Wikisource; Gita Press, Gorakhpur; GRETIL, Göttingen and Bhaktivedanta Book Trust.
- Our explanation
- Explanation written for this site from the sources listed here, and checked against the cited edition. It is not a translation and not the only way to read the text. Free to quote with credit.
- Checked
- Checked against the cited edition, October 15, 2026.
- Updated
- October 25, 2026