Bhagavad Gita 3.32 Meaning: Ye tvetadabhyasuyanto

Bhagavad Gita 3.32

ये त्वेतदभ्यसूयन्तो नानुतिष्ठन्ति मे मतम् ।सर्वज्ञानविमूढांस्तान्विद्धि नष्टानचेतसः ॥

Ye tvetadabhyasuyanto nanutishthanti me matamSarvajnanavimudhanstanviddhi nashtanachetasah

ye tvetadabhyasūyanto nānutiṣṭhanti me matam |sarvajñānavimūḍhāṃstānviddhi naṣṭānacetasaḥ ||

How to read these English letters (IAST)

Our explanation But those who find fault with this teaching and do not follow it, Krishna says, are confused about all knowledge, lack discernment, and are lost.

हिंदी अर्थ कृष्ण कहते हैं कि जो इस उपदेश में दोष निकालते हैं और इसका पालन नहीं करते, वे सब ज्ञान के विषय में भ्रमित हैं, विवेकहीन हैं और नष्ट (पथ से भटके) हैं।

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Word by word

ये ye · who (pronoun (masculine), nominative plural) Dictionary: yad, Monier-Williams 1899, p. 844, col. 2 “who, which, what, whichever, whatever, that”
तु tu · but (indeclinable) Dictionary: 2. tu, Monier-Williams 1899, p. 449, col. 3 “but”
एतत् etat · this (pronoun (neuter), accusative singular) Dictionary: etad, Monier-Williams 1899, p. 231, col. 2 “this, this here, here”
अभ्यसूयन्तः abhyasūyantaḥ · finding fault with (present participle (masculine), nominative plural) Dictionary: abhi, Monier-Williams 1899, p. 61, col. 1 “to, towards, into, over, upon”; 1. asūya, Monier-Williams 1899, p. 121, col. 3 “to murmur at, be displeased or discontented with”
न na · not (indeclinable) Dictionary: 2. na, Monier-Williams 1899, p. 523, col. 1 “not, no, nor, neither”
अनुतिष्ठन्ति anutiṣṭhanti · follow (present, 3rd person plural) Dictionary: anu-ṣṭhā, Monier-Williams 1899, p. 40, col. 1 “to carry out, attend to; to perform, do, practise”
मे me · "my" (pronoun, genitive singular) Dictionary: 1. mad, Monier-Williams 1899, p. 777, col. 2 “base of the first pers. pron. in the sg. number”
मतम् matam · teaching (noun (neuter), accusative singular) Dictionary: mata, Monier-Williams 1899, p. 783, col. 1 “a thought, idea, opinion, sentiment, view, belief, doctrine”
सर्वज्ञानविमूढान् sarvajñānavimūḍhān · confused about all knowledge (compound (masculine), accusative plural) Dictionary: sarva, Monier-Williams 1899, p. 1184, col. 3 “whole, entire, all, every”; jñāna, Monier-Williams 1899, p. 426, col. 1 “knowing, becoming acquainted with, knowledge”; vi-mūḍha, Monier-Williams 1899, p. 980, col. 3; vi-mugdha, Monier-Williams 1899, p. 980, col. 3 “confused, bewildered, infatuated”
तान् tān · them (pronoun (masculine), accusative plural) Dictionary: tad, Monier-Williams 1899, p. 434, col. 1 “m. he, f. she, n. it, that, this”
विद्धि viddhi · know (imperative, 2nd person singular) Dictionary: 1. vid, Monier-Williams 1899, p. 963, col. 2 “to know, understand, perceive, learn”
नष्टान् naṣṭān · lost (past participle (masculine), accusative plural) Dictionary: naṣṭa, Monier-Williams 1899, p. 532, col. 1 “lost, disappeared, perished, destroyed”
अचेतसः acetasaḥ · without discernment (adjective (masculine), accusative plural) Dictionary: a-cetas, Monier-Williams 1899, p. 9, col. 1 “unconscious, insensible”

Of actions, or of the Brahman in its various forms. ↩

Bhagavad Gita 3.32: meaning and translation

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