Bhagavad Gita 13.9: meaning and translation

Chapter 13: Kshetra Kshetrajna Vibhaga Yoga. Krishna says

Krishna: Further: freedom from clinging, not losing oneself in son, wife, home and the rest, and an even mind at all times, whether what one wants comes or what one does not want.

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Bhagavad Gita 13.9

असक्तिरनभिष्वङ्गः पुत्रदारगृहादिषु ।नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु ॥

Asaktiranabhishvangah putradaragrihadishuNityam cha sa­ma­chit­tat­va­mish­ta­nish­to­pa­pat­ti­shu

asaktiranabhiṣvaṅgaḥ putradāragṛhādiṣu |nityaṃ ca samacittatvamiṣṭāniṣṭopapattiṣu ||

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Our explanation Further: freedom from clinging, not losing oneself in son, wife, home and the rest, and an even mind at all times, whether what one wants comes or what one does not want.

हिंदी अर्थ आगे: आसक्ति का न होना, पुत्र, पत्नी, घर आदि में अपने को न खो देना, और जो चाहा वह मिले या जो न चाहा वह आए, दोनों में सदा समान चित्त रहना।

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  1. असक्तिः asaktiḥ · freedom from clinging (noun (feminine), nominative singular) Dictionary: a-sakti, Monier-Williams 1899, p. 118, col. 1 “the being detached from worldly feelings or passions”
  2. अनभिष्वङ्गः anabhiṣvaṅgaḥ · not losing oneself (in) (noun (masculine), nominative singular) Dictionary: an-abhiṣvaṅga, Monier-Williams 1899, p. 26, col. 1 “absence of connection or attachment”
  3. पुत्रदारगृहादिषु putradāragṛhādiṣu · in son, wife, home and the rest (compound (masculine), locative plural) Dictionary: putra, Monier-Williams 1899, p. 632, col. 3 “a son, child”; 2. dāra, Monier-Williams 1899, p. 475, col. 3 “a wife”; gṛha, Monier-Williams 1899, p. 361, col. 3 “a house, habitation, home”; 1. ādi, Monier-Williams 1899, p. 136, col. 3 “beginning, commencement”
  4. नित्यम् nityam · always (adverb) Dictionary: nitya, Monier-Williams 1899, p. 547, col. 2 “(am), ind. always, constantly, regularly”
  5. च ca · and (indeclinable) Dictionary: 2. ca, Monier-Williams 1899, p. 380, col. 1 “and, both, also, moreover, as well as”
  6. समचित्तत्वम् samacittatvam · evenness of mind (compound (neuter), nominative singular) Dictionary: sama-citta, Monier-Williams 1899, p. 1152, col. 2 “even-minded, possessing equanimity, equable”
  7. इष्टानिष्टोपपत्तिषु iṣṭāniṣṭopapattiṣu · when the wanted or the unwanted comes (compound (feminine), locative plural) Dictionary: 1. iṣṭa, Monier-Williams 1899, p. 169, col. 2 “wished, desired”; 1. an-iṣṭa, Monier-Williams 1899, p. 30, col. 2 “unwished, undesirable”; upa-patti, Monier-Williams 1899, p. 201, col. 3 “happening, occurring, becoming visible, appearing, taking place”

Old translations

Kashinath Trimbak Telang, 1882. Public domain. Page 103.

absence of attachment, absence of self-identifying regard for son, wife1, home, and so forth; and constant equability on the approach of (both what is) agreeable and (what is) disagreeable;

This sentence begins in 13.7. This sentence goes on in 13.10.

  1. Cf. Sutta Nipâta, p. 12. ↩
English translation: K. T. Telang, The Bhagavadgîtâ (The Sacred Books of the East, vol. VIII, Oxford: Clarendon Press, 1882); public domain. archive.org (page 103, scan leaf n116). Shown verbatim.
Compare 3 translations

Kashinath Trimbak Telang, 1882. Public domain. Page 103.

absence of attachment, absence of self-identifying regard for son, wife1, home, and so forth; and constant equability on the approach of (both what is) agreeable and (what is) disagreeable;

This sentence begins in 13.7. This sentence goes on in 13.10.

  1. Cf. Sutta Nipâta, p. 12. ↩
English translation: K. T. Telang, The Bhagavadgîtâ (The Sacred Books of the East, vol. VIII, Oxford: Clarendon Press, 1882); public domain. archive.org (page 103, scan leaf n116). Shown verbatim.

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Annie Besant, 1895. Public domain. Page 123.

Unattachment, absence of self-identification with son, wife or home, and constant balance of mind in wished-for and unwished-for events,

This sentence begins in 13.7. This sentence goes on in 13.10.

English translation: Annie Besant, The Bhagavad Gîtâ, or The Lord's Song (London: Theosophical Publishing Society, 1895); public domain. archive.org (page 123, scan leaf n129). Shown verbatim.

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Swami Swarupananda, 1909 (first printed 1907). Public domain. Page 257.

Non-attachment, non-identification of self with son, wife, home, and the rest, and constant even-mindedness in the occurrence of the desirable and the undesirable.

This sentence begins in 13.7.

English translation: Swami Swarupananda, Srimad-Bhagavad-Gita (Mayavati: Prabuddha Bharata Press, 1909; first printed in Prabuddha Bharata, 1907–1909); public domain. archive.org (page 257, scan leaf n260). Shown verbatim.

You are reading this one

Cite this verse

The translation: K. T. Telang, The Bhagavadgîtâ (The Sacred Books of the East, vol. VIII, Oxford: Clarendon Press, 1882), p. 103. Bhagavad Gita 13.9.

The translation: Annie Besant, The Bhagavad Gîtâ, or The Lord's Song (London: Theosophical Publishing Society, 1895), p. 123. Bhagavad Gita 13.9.

The translation: Swami Swarupananda, Srimad-Bhagavad-Gita (Mayavati: Prabuddha Bharata Press, 1909; first printed in Prabuddha Bharata, 1907–1909), p. 257. Bhagavad Gita 13.9.

Our explanation: “Bhagavad Gita 13.9: meaning and translation.” Pujadeep. Updated October 25, 2026. https://pujadeep.com/bhagavad-gita/13/9/

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Classical readings, by school

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Sanskrit text: The Bhagavad-Gita, or The Lord's Song, with the text in Devanagari and an English translation, 1922. Meanings: written for Pujadeep and checked against the cited edition. Source and changes

Questions families ask

Who speaks Bhagavad Gita 13.9?

Krishna speaks this verse, in chapter 13 (Kshetra Kshetrajna Vibhaga Yoga).

Where does the Sanskrit text come from?

Sanskrit text: The Bhagavad-Gita, or The Lord's Song, with the text in Devanagari and an English translation, 1922. Meanings: written for Pujadeep and checked against the cited edition. See the source

Is the meaning on this page a translation?

Explanation written for this site from the sources listed here, and checked against the cited edition. It is not a translation and not the only way to read the text. Free to quote with credit.

Source and licence

Sanskrit text
The Bhagavad-Gita, or The Lord's Song, with the text in Devanagari and an English translation (Annie Besant, G. A. Natesan & Co., Madras, 1922). Public domain. The Sanskrit on these pages was read from this printing’s page images.
Translation
The Bhagavadgîtâ with the Sanatsugâtîya and the Anugîtâ, translated by Kâshinâth Trimbak Telang (The Sacred Books of the East, vol. VIII, ed. F. Max Müller) (Kashinath Trimbak Telang, F. Max Müller, Clarendon Press, Oxford, 1882). Public domain. Shown verbatim, as printed.
Translation
The Bhagavad Gîtâ, or The Lord's Song, translated by Annie Besant (Annie Besant, Theosophical Publishing Society, London, 1895). Public domain. Shown verbatim, as printed.
Translation
Srimad-Bhagavad-Gita, with Sanskrit Text; Paraphrase with Word-by-word Literal Translation; English Rendering and Comments, Index, &c., by the Swami Swarupananda (Himalayan Series, No. XX) (Swami Swarupananda, The Editors and Publishers, Advaita Ashrama, Mayavati, Prabuddha Bharata Press, Mayavati, Almora, Himalayas, 1909). Public domain. Shown verbatim, as printed.
Common wording
In this text, 32 words follow today's common wording, checked against sanskritdocuments.org; Sanskrit Wikisource; Gita Press, Gorakhpur; GRETIL, Göttingen and Bhaktivedanta Book Trust.
Our explanation
Explanation written for this site from the sources listed here, and checked against the cited edition. It is not a translation and not the only way to read the text. Free to quote with credit.
Checked
Checked against the cited edition, October 15, 2026.
Updated
October 25, 2026

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